Finno-Ugric and Turkic Ethnocultural Space Volga Region: The Level of Interaction

Liailia Ihsanovna Mingazova 1 * , Vladimir Ilyich Rogachev 2
More Detail
1 Kazan Federal University, Kazan, Tatarstan, RUSSIA
2 Doctor of Philological Sciences, Professor, Department of Literature and Methods of Teaching Literature Mordovian State Pedagogical Institute named after M.E. Evsevyev, RUSSIA
* Corresponding Author
Online Journal of Communication and Media Technologies, Volume 9, Issue 4, Article No: e201932. https://doi.org/10.29333/ojcmt/6441
OPEN ACCESS   1597 Views   1178 Downloads   Published online: 28 Dec 2019
Download Full Text (PDF)

ABSTRACT

The study is devoted to consideration of the interaction of the Mordovian and Tatar peoples in wedding ceremonies and folklore. In a comparative analysis of the aspect of the traditional wedding rites and folk poetry Mordovians and Tatars. Interethnic interaction Mordovians and Tatars is a thousand-year history. The impact of the Tatar people on the culture of the Finno-Ugric peoples, including the Mordovian significantly. It is reflected in the material culture: in the home, the cut and the kinds of garments, handicrafts and economic classes, ethnic cuisine. Especially significant penetration processes of cultural elements in the rites and traditions, folklore. Life Mordovians-Karatau-ethnic environment of the Volga region, in close contact with neighboring peoples could not but have an impact on their wedding ceremony and folklore. Wedding enriched with new genres and works, artistic and pictorial language and means, becoming one of the unique phenomena of integration and consolidation processes taking place in the culture of the peoples of the Middle region. Go Mordovians-Karataev the Tatar language - evidence of permanent Mordovian and Turkish contacts with a long history. They are also reflected in the wedding poetry, ritual and culture Mordovians core region.
Keywords: folklore, the peoples of the Volga region, the relationship, ritual songs, comparative analysis

CITATION

Mingazova, L. I., & Rogachev, V. I. (2019). Finno-Ugric and Turkic Ethnocultural Space Volga Region: The Level of Interaction. Online Journal of Communication and Media Technologies, 9(4), e201932. https://doi.org/10.29333/ojcmt/6441

REFERENCES

  • ACA. (1997). Written by Nadezhda Alexandrovna Perfilova 1913 born. in a. Engalycheva Dubno district of the Republic of Moldova in 1997.
  • Akkuzova, A., Mankeyev, Z., Akkuzov, A., Kaiyrbekova, U., & Baiymbetova, R. (2018). Some features of the meaning “literary text” in the pragmalinguistic aspect. Opción, 34(85-2), 20-34.
  • Field materials author further - PMA. (2004). The conclusion is made on the basis of the analysis on a festive embroidery clothing samples and towels mother LA Gloninoy in with. Mordvinic Karatay Kama-Ustinsky district of the Republic of Tatarstan in 2004.
  • Harva, U. (1952). Die Religiosen Vorstellungen der Mordwinen. U. Harva. - Helsinki.
  • Lepekhin, I. (1771). Day notes travel doctor and the Academy of Sciences associate Ivan Lepekhina in various provinces of the Russian state, in 1768 and 1769. Lepekhin. St. Petersburg: Type. when Imperato. Academy of Sciences.
  • Miljkovic, K. (1851). Topographical description Simbirsk governorship / K. Miljkovic. Simbirsk Provincial Gazette, 31, 32.
  • Mingazova Liailia, I., GalimullinFoat, G., & Galimullina Alfiya, F. (2016). The mythological image of shuralen and its reflection in the folklore of Volga–Ural region. Тurkish online Journal of Design Art and Communication, 6(Is), 3256-3262.
  • Mingazova, L. I., Galimullin, F. G., & Galimullina, A. F. (2014). Folk heroes in the poetry of the people of the Volga and Ural regions. Journal of Language and Literature (Baku, Azerbaijan), 5(4), 252-555. https://doi.org/10.7813/jll.2014/5-3/42
  • Mukhamedova, R. G. (1965). Cultural relationship Mordovian and Tatar peoples according Ethnography. RG Mukhamedova. Ethnogenesis Mordovian people. Saransk, 185-194.
  • Rogachev, V. I. (2004). Wedding Mordovians Volga region: the ritual and folklore (historical-ethnographic and mythological foundations, regional and linguistic aspects). VI Rogachev. Saransk: the muzzle. Publishing House.
  • Saidakhmedovna, U. D. (2016). UZBEK “MOTAM YOR-YOR” SONGS. UCT Journal of Social Sciences and Humanities Research, 4(4), 17-20.
  • Sayfulina, F. S., & Karabulatova, I. S. (2014). European studies of barabin tatar folklore: the role of investigations of the german scientist V.V. Radlov. Life Science Journal, 11(9s), 116-119.
  • Sultangareeva, R. A. (1994). Bashkir Wedding-Ritual Folklore. RA Sultangareeva / Ufa Science. Ufa: Ufim. Polygraph.
  • Urazmanova, R. K. (2001). Rites and celebrations of Urals and Volga Tatars: (The annual cycle of the nineteenth - early twentieth century). RK Urazmanova. Kazan: Publishing House of PIK “Printing House”.
  • Zaragoza, A., & Çetin, Ç. (2009). Türklerinin Gelenek ve Görenekleri (pp. 11-13). Ankara: Karadeniz Dergisi Yayınları. Nevruz.